VATICAN CITY (AP) -- The focus of Pope Francis' papacy began to
emerge Saturday as he offered some intimate insights into the conclave
that elected him pontiff, describing how he was immediately inspired to
name himself after St. Francis of Assisi because he wants to see a
church that is "for the poor."
His comments
provided further evidence that this first Latin American papacy would be
one that looks beyond the confines of the church itself to the most
disadvantaged, named for a 13th-century friar who renounced a wealthy,
dissolute lifestyle to embrace a life of poverty and simplicity and go
out in the countryside to preach a message of joy and peace.
"Let
me tell you a story," Pope Francis began in a break from his prepared
text during an audience for a few thousand journalists and Vatican
communications officials in the Vatican's auditorium.
Francis
then described how during the conclave he was comforted by his friend,
Brazilian Cardinal Claudio Hummes, as the votes were going his way and
it seemed "a bit dangerous" that he would reach the two-thirds necessary
to be elected.
When the threshold was reached, applause erupted in the frescoed Sistine Chapel.
"He (Hummes) hugged me. He kissed me. He said, `Don't forget about the poor!'" Francis recalled.
"And
those words came to me: The poor. The poor. Then right away, thinking
of the poor, I thought of Francis of Assisi. Then I thought of all the
wars as the votes were being counted, until the end. Francis is also the
man of peace. That is how the name came into my heart: Francis of
Assisi."
The pope said some have wondered
whether his name was a reference to other Franciscan figures, including
St. Frances de Sales or even the co-founder of the pope's own Jesuit
order, Francis Xavier. But he said the inspiration was Francis of
Assisi.
Sitting in the vast Vatican
auditorium, Francis continued: "For me, he is the man of poverty, the
man of peace, the man who loves and protects creation. These days we
don't have a very good relationship with creation, do we?" he said. "He
is the man who gives us this spirit of peace, the poor man."
"Oh how I would like a church which is poor and for the poor!" Francis said, sighing.
He
then joked that some other cardinals suggested other names: Hadrian VI,
after a great church reformer - a reference to the need for the pope to
clean up the Vatican's messy bureaucracy. Someone else suggested
Clement XV, to get even with Clement XIV, who suppressed the Jesuit
order in 1773.
The pope's admiration for
Francis' simplicity is evident in his own lifestyle: the former Cardinal
Jorge Mario Bergoglio would take the bus to work, lived in a Spartan
apartment where he would turn the heat off on weekends and cook his own
meals.
In one of his first acts as pope,
Francis phoned the Vatican ambassador in Buenos Aires and told him to
put out the word that he didn't want ordinary Argentines flocking to
Rome for his installation Mass, urging them to use the money instead for
charity.
Bergoglio never favored liberation
theology, the Latin American-inspired view that Jesus' teachings imbue
followers with a duty to fight for social and economic justice, because
of its alliances with armed leftist guerrilla movements in the 1970s.
But
as a priest and later archbishop, he saw to it that every slum in
Buenos Aires had a chapel and fostered many outreach programs,
supporting former prostitutes and drug addicts and washing the feet of
rehab patients. When the economy collapsed in 2001, and Argentines lost
faith in their politicians, he denounced capitalist excesses and
corruption from the pulpit.
His addresses and
homilies often circle back to the need for the church to rivet its
attention on issues of economic failings, including the growing divides
between the comfortable and needy, and the pressures of Western-style
capitalism.
His election to the papacy has
raised questions about how he will translate that message on a global
scale, given the global economic crisis and vast inequalities among the
rich and poor - and at home, given allegations of corruption in the Holy
See's governance and continued problems of the Vatican's own bank, the
Institute for Religious Works.
Under Benedict
XVI, the Vatican had sought to put its finances in order and opened
itself up to external evaluation by the Council of Europe's Moneyval
committee, which helps countries comply with international anti-money
laundering norms. While the Vatican bank passed the first test last
year, Moneyval gave the bank several poor or failing grades.
Amid
the calls for reform of the Vatican bureaucracy that have erupted in
recent months, there has been a steadily increasing suggestion in the
Italian media that the Vatican could easily do away with its bank, since
it can carry out most of its financial activities through commercial
banks and thus rid itself of a stain on its reputation.
While
there's no indication the Institute for Religious Works will close any
time soon, one of Francis' most eagerly watched first appointments will
be that of his secretary of state, who traditionally presides over the
commission of cardinals that oversees the bank.
For
now, Francis on Saturday temporarily named all Vatican officials in
their current positions, saying he would decide whether to confirm them
or name someone else after a period of "reflection, prayer and
dialogue," the Vatican said.
The Vatican also
released details of the pope's week ahead, saying he would meet with
Argentine President Cristina Fernandez on the eve of his Tuesday
installation Mass and then visit Benedict XVI at the papal retreat at
Castel Gandolfo on Saturday.
The Fernandez
meeting will be sensitive talks, given the years of open tensions over
the then-archbishop's strong opposition to initiatives that led
Argentina to become the first Latin American country to legalize gay
marriage. He also opposed Fernandez's initiatives to promote free
contraception and artificial insemination.
During
his audience with journalists Saturday, Francis poured on the charm,
thanking them for their work covering the election - "and you have
worked, eh?" he said chuckling. He urged them to view the church not as
a political entity but as a "dramatically spiritual" human institution
and learn its true nature "with its virtues and its sins."
"The
church exists to communicate this: truth, goodness and beauty
personified. We are all called not to communicate ourselves, but this
essential trio."
In recognition that not all
journalists in the room were Christian or even believers, he offered a
blessing without the traditional Catholic formula or gesture, saying he
would bless each one in silence "respecting your conscience, but knowing
that each one of you is a child of God."
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